there is something which is not motion
a propagation of this motion to the brain itself, and as many more different motions as you choose; still, at the end of these motions, there is something which is not motion, there is a feeling or sensation of colour. Whatever number of motions we may be able to interpolate, and whether they be real or imaginary, we shall still find, at the end of the series, a motion antecedent and a colour consequent. roger vivier
The mode in which any one of the motions produces the next, might possibly be susceptible of explanation by some general law of motion; but the mode in which the last motion produces the sensation of colour, cannot be explained by any law of motion; it is the law of colour: which is, and must always remain, a peculiar thing. Where our consciousness recognises between two phenomena an inherent distinction; where we are sensible of a difference which is not merely of degree, and feel that no adding one of the phenomena to itself would produce the other; any theory which attempts to bring either under the laws of the other must be false; though a theory which merely treats the one as a cause or condition of the other, may possibly be true.roger vivier official
Sec. 4. Among the remaining forms of erroneous generalization, several of those most worthy of and most requiring notice have fallen under our examination in former places, where, in investigating the rules of correct induction, we have had occasion to advert to the distinction between it and some common mode of the incorrect. In this number is what I have formerly called the natural Induction of uninquiring minds, the Induction of the ancients, which proceeds per enumerationem simplicem: "This, that, and the other A are B, I cannot think of any A which is not B, therefore every A is B." As a final condemnation of this rude and slovenly mode of generalization, I will quote Bacon's emphatic denunciation of it;roger vivier bag
The mode in which any one of the motions produces the next, might possibly be susceptible of explanation by some general law of motion; but the mode in which the last motion produces the sensation of colour, cannot be explained by any law of motion; it is the law of colour: which is, and must always remain, a peculiar thing. Where our consciousness recognises between two phenomena an inherent distinction; where we are sensible of a difference which is not merely of degree, and feel that no adding one of the phenomena to itself would produce the other; any theory which attempts to bring either under the laws of the other must be false; though a theory which merely treats the one as a cause or condition of the other, may possibly be true.roger vivier official
Sec. 4. Among the remaining forms of erroneous generalization, several of those most worthy of and most requiring notice have fallen under our examination in former places, where, in investigating the rules of correct induction, we have had occasion to advert to the distinction between it and some common mode of the incorrect. In this number is what I have formerly called the natural Induction of uninquiring minds, the Induction of the ancients, which proceeds per enumerationem simplicem: "This, that, and the other A are B, I cannot think of any A which is not B, therefore every A is B." As a final condemnation of this rude and slovenly mode of generalization, I will quote Bacon's emphatic denunciation of it;roger vivier bag